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    National Tsing Hua University Institutional Repository > 清華出版品 > 01 清華學報 > 新31卷第1、2期 >  明清之際辭賦作品的「哀江南」論述─以夏完淳〈大哀賦〉為端緒的討論


    Please use this identifier to cite or link to this item: http://nthur.lib.nthu.edu.tw/dspace/handle/987654321/75589


    Title: 明清之際辭賦作品的「哀江南」論述─以夏完淳〈大哀賦〉為端緒的討論
    Other Titles: The Discourses of ";Lamenting for jiangnan(哀江南)";of Rhapsodies in between Ming and Ching, - Discussion Based on the Clues from Xia Wan-Chun's Daai Fu
    Authors: 鄭毓瑜;Yu-yu Cheng
    Date: 2001/03
    Publisher: 國立清華大學出版社
    Relation: 清華學報,國立清華大學,2001,new,v.31,n.1-2,p01.
    Keywords: 明清之際
    楚辭傳統。Ming-Ching, Daai Fu, Aijiangnan Fu, The Tradition of Chuci
    哀江南賦
    大哀賦
    Abstract: From the stance of "Canonalize", this article will explore the profile of the thapsodies at the end of Ming and the beginning of Ching dynasty.Within the interactions between writings and interpretations, I will explain,in the culture that has been settled in a fixed canon, how the scholars and intellectuals soundly utilized the tradition to express themselves and gained support and endorsement from the traditional way' of expression for their own choices. From Xia Wanchun's Daai Fu imitating Yu-Xin's Aijiangnan Fu to the whole series of Aijiangnan being seen as a part of Chuci, this tradi-tion raised a wave of discussion at the end of Ming dynasty. From this event reflected in the chaos, we may know that if the meaning of literary writing influenced the political or social practices and introspections, one of the very important ways is through succeeding the traditional canons to express themselves in their writing styles of imitation, story aild metaphor, that revitalize the classics. Why is the discourse based on the Chuci and Lisau system so meaningful? That's because these pieces rebuild and realize the original system of sentiment and aspirations iii Chinese culture. These pieces also succeed the ways of expression that accumulated from numerous prac-tice and experiences of the previous generations, including style, vocabulary and biographical stories. Therefore, canons of Chuci could be the wonderful
    model for the literati to express themselves at the time of Ming to Ching, and it also continued the traditions to set up a significant cultural spectrogram.
    URI: http://thjcs.hss.nthu.edu.tw/catalogue_detail.php?id=117
    http://thup.et.nthu.edu.tw/
    http://nthur.lib.nthu.edu.tw/dspace/handle/987654321/75589
    Appears in Collections:[01 清華學報] 新31卷第1、2期

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