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    National Tsing Hua University Institutional Repository > 清華出版品 > 01 清華學報 > 新29卷第1期 >  《抱朴子內篇》的歷史處境:葛洪神仙思想的宗教社會意義

    Please use this identifier to cite or link to this item: http://nthur.lib.nthu.edu.tw/dspace/handle/987654321/78590

    Title: 《抱朴子內篇》的歷史處境:葛洪神仙思想的宗教社會意義
    Other Titles: The Historical Context of the Writing of the Pao-pu Tzu Nei-pien: The Religious and Social Meanings of Ko Hung's Beliefs of Hsien-immortals
    Authors: 黎志添;Chi-tim Lai
    Date: 1999/03
    Publisher: 國立清華大學出版社
    Relation: 清華學報,國立清華大學,1999,new,29,n.1,p35.
    Keywords: 葛洪
    Abstract: 本論文嘗試重新探索葛洪(A.D. 283-343)著述《抱朴子內篇》的歷史處境。本論文根據葛洪自己在三十五歲時(A.D. 317) 完成《抱朴子內篇》以前的個人與社會和家庭的人生經驗,藉此線索重新詮釋葛洪《抱朴子內篇》的神仙思想。本論文的目的是企圖在一般中世紀道教思想發展史的詮釋框架以外,另從作者的自述歷史入手,以及四世紀初江南知識份子的社會背景為視點,深入理解葛洪為什麼相信、支持、追尋、論證及宣揚神仙不死的宗教世界,以及在他的神仙思想裡所蘊含的包括個人和社會的存在意義。
    This article aims at an re-examination of the historical context of Ko Hung’s (A.D. 283-343) Pao-pu Tzu Nei-pien. The author will study how Ko Hung’s biographical background, especially his individual relationship with society and family, shaped his formulation of the religion of hsien-immortals in the Pao-pu Tzu Nei-pien. The purpose of this article is to given an alternative study of Ko Hung, which is not based upon the general explanatory model related to the viewpoint of the historical development of Taoism in the early medieval China. Analyzed from Ko Hung’s individual background and the social and intellectual milieu he lived, this article attempts to show why he believed, pursued, and promoted the idea of hsien-immortality and what are the religious and social meanings underlined in Ko Hung’s discourse of hsien-immortality.
    URI: http://thjcs.web.nthu.edu.tw/files/14-1662-41415,r2964-1.php
    Appears in Collections:[01 清華學報] 新29卷第1期

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