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    Please use this identifier to cite or link to this item: http://nthur.lib.nthu.edu.tw/dspace/handle/987654321/80403

    Title: 從乾坤之德論「一致而百慮」
    Other Titles: On the Theoretical Relationship between the Hexagrams "Qian" and "Kun"
    Authors: 鄭吉雄;Dennis C.H. Cheng
    Date: 2002-06
    Publisher: 國立清華大學出版社
    Relation: 清華學報,國立清華大學,2002,new,v.32,n.1,p145.
    Keywords: 易經

    Abstract: 本文主要分析乾坤二卦的關係,及其衍生出來相關的思想問題。本文認為,乾坤居六十四卦之首,顯示純剛純柔發揮到極致的情況。《易經》作者同時強調,乾中有坤,坤中有乾,乾坤是互相依存的兩種力量。因此,《易經》的宇宙論是乾坤互動、健順互推。從文本上考察,乾坤之上並沒有一個更超越的本體。

    This paper mainly discusses the philosophical relationship of the two hexagrams "qian" and "kun". We draw the following conclusions: l.In the paragraph of the "qian" hexagram of the Yijing, we can find words interpreting the concept of "kun", and, in the paragraph of the "kun" hexagram, we can find words interpreting the concept of "qian".
    2.The two hexagrams are interrelated, indicating the dialectical relationship of the two opposite forces (positive and negative, hard and soft,active and passive) of the universe. According to the original text, there isn't any transcendent ontological origin above "qian" and "kun".
    3. Although the cosmological structure of the theory of "change" is built up by the power generated from both "qian" and "kun", the dynamic movement of the universe is mainly pushed by the positive force of "qian' To a certain extent, we should say the main spirit of the theory of "change" is positive and active.
    4. Yizhuan inherited the spirit of the Yijing. The word "yi-zhi" (一致) in the Xicizhuan also indicates the philosophical relationship of the two concepts "qian" and "kun".
    URI: http://thjcs.hss.nthu.edu.tw/catalogue_detail.php?id=106
    Appears in Collections:[01 清華學報] 新32卷第1期

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